Evening, September 25th

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:”— 1 Corinthians 1:30

Man’s intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving.

They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine.

This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines.

Whoever you are, good reader, and whatever your education may be, if you be the Lord’s, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God.

All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge.

All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy’s eye flash with joy, and gladens the pious pauper’s heart—”Jesus Christ came into the world to save sinners.”

Jesus satisfies the most elevated intellect when he is believingly received, but apart from him the mind of the regenerate discovers no rest. “The fear of the Lord is the beginning of knowledge.”

“A good understanding have all they that do his commandments.”

Morning, September 25th

”— Romans 3:26

Being justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of his people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace! If God be just, I, a sinner, alone and without a substitute, must be punished; but Jesus stands in my stead and is punished for me; and now, if God be just, I, a sinner, standing in Christ, can never be punished. God must change his nature before one soul, for whom Jesus was a substitute, can ever by any possibility suffer the lash of the law. Therefore, Jesus having taken the place of the believer–having rendered a full equivalent to divine wrath for all that his people ought to have suffered as the result of sin, the believer can shout with glorious triumph, “Who shall lay anything to the charge of God’s elect?” Not God, for he hath justified; not Christ, for he hath died, “yea rather hath risen again.” My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, he is my righteousness. My faith rests not upon what I am, or shall be, or feel, or know, but in what Christ is, in what he has done, and in what he is now doing for me. On the lion of justice the fair maid of hope rides like a queen.

Evening, September 20th

“In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.”— Ecclesiastes 11:6

In the evening of the day opportunities are plentiful: men return from their labour, and the zealous soul-winner finds time to tell abroad the love of Jesus. Have I no evening work for Jesus? If I have not, let me no longer withhold my hand from a service which requires abundant labour.

Sinners are perishing for lack of knowledge; he who loiters may find his skirts crimson with the blood of souls. Jesus gave both his hands to the nails, how can I keep back one of mine from his blessed work?

Night and day he toiled and prayed for me, how can I give a single hour to the pampering of my flesh with luxurious ease? Up, idle heart; stretch out thy hand to work, or uplift it to pray; heaven and hell are in earnest, let me be so, and this evening sow good seed for the Lord my God.

The evening of life has also its calls. Life is so short that a morning of manhood’s vigour, and an evening of decay, make the whole of it. To some it seems long, but a four-pence is a great sum of money to a poor man.

Life is so brief that no man can afford to lose a day. It has been well said that if a great king should bring us a great heap of gold, and bid us take as much as we could count in a day, we should make a long day of it; we should begin early in the morning, and in the evening we should not withhold our hand; but to win souls is far nobler work, how is it that we so soon withdraw from it?

Some are spared to a long evening of green old age; if such be my case, let me use such talents as I still retain, and to the last hour serve my blessed and faithful Lord. By his grace I will die in harness, and lay down my charge only when I lay down my body.

Age may instruct the young, cheer the faint and encourage the desponding; if eventide has less of vigorous heat, it should have more of calm wisdom, therefore in the evening I will not withhold my hand.

Morning, September 20th

“And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.”— Judges 7:20

Gideon ordered his men to do two things: covering up a torch in an earthen pitcher, he bade them, at an appointed signal, break the pitcher and let the light shine, and then sound with the trumpet, crying, “The sword of the Lord, and of Gideon! the sword of the Lord, and of Gideon!”

This is precisely what all Christians must do. First, you must shine; break the pitcher which conceals your light; throw aside the bushel which has been hiding your candle, and shine. Let your light shine before men; let your good works be such, that when men look upon you, they shall know that you have been with Jesus.

Then there must be the sound, the blowing of the trumpet. There must be active exertions for the ingathering of sinners by proclaiming Christ crucified. Take the gospel to them; carry it to their door; put it in their way; do not suffer them to escape it; blow the trumpet right against their ears.

Remember that the true war-cry of the Church is Gideon’s watchword, “The sword of the Lord, and of Gideon!” God must do it, it is his own work. But we are not to be idle; instrumentality is to be used—”The sword of the Lord, and of Gideon!”

If we only cry, “The sword of the Lord!” we shall be guilty of an idle presumption; and if we shout, “The sword of Gideon!” alone, we shall manifest idolatrous reliance on an arm of flesh: we must blend the two in practical harmony, “The sword of the Lord, and of Gideon!”

We can do nothing of ourselves, but we can do everything by the help of our God; let us, therefore, in his name determine to go out personally and serve with our flaming torch of holy example, and with our trumpet tones of earnest declaration and testimony, and God shall be with us, and Midian shall be put to confusion, and the Lord of hosts shall reign forever and ever.

Evening, September 19th

“For this child I prayed; and the LORD hath given me my petition which I asked of him:”— 1 Samuel 1:27

Devout souls delight to look upon those mercies which they have obtained in answer to supplication, for they can see God’s especial love in them. When we can name our blessings Samuel, that is, “asked of God,” they will be as dear to us as her child was to Hannah.

Peninnah had many children, but they came as common blessings unsought in prayer: Hannah’s one heaven-given child was dearer far, because he was the fruit of earnest pleadings. How sweet was that water to Samson which he found at “the well of him that prayed!”

Quassia cups turn all waters bitter, but the cup of prayer puts a sweetness into the draughts it brings. Did we pray for the conversion of our children? How doubly sweet, when they are saved, to see in them our own petitions fulfilled!

Better to rejoice over them as the fruit of our pleadings than as the fruit of our bodies. Have we sought of the Lord some choice spiritual gift? When it comes to us it will be wrapped up in the gold cloth of God’s faithfulness and truth, and so be doubly precious.

Have we petitioned for success in the Lord’s work? How joyful is the prosperity which comes flying upon the wings of prayer! It is always best to get blessings into our house in the legitimate way, by the door of prayer; then they are blessings indeed, and not temptations.

Even when prayer speeds not, the blessings grow all the richer for the delay; the child Jesus was all the more lovely in the eyes of Mary when she found him after having sought him sorrowing. That which we win by prayer we should dedicate to God, as Hannah dedicated Samuel.

The gift came from heaven, let it go to heaven. Prayer brought it, gratitude sang over it, let devotion consecrate it. Here will be a special occasion for saying, “Of thine own have I given unto thee.”

Reader, is prayer your element or your weariness? Which?

Morning, September 19th

“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”— Galatians 5:1

This “liberty” makes us free to heaven’s charter—the Bible. Here is a choice passage, believer, “When thou passest through the rivers, I will be with thee.” You are free to that.

Here is another: “The mountains shall depart, and the hills be removed, but my kindness shall not depart from thee”; you are free to that. You are a welcome guest at the table of the promises.

Scripture is a never-failing treasury filled with boundless stores of grace. It is the bank of heaven; you may draw from it as much as you please, without let or hindrance. Come in faith and you are welcome to all covenant blessings.

There is not a promise in the Word which shall be withheld. In the depths of tribulations let this freedom comfort you; amidst waves of distress let it cheer you; when sorrows surround thee let it be thy solace.

This is thy Father’s love-token; thou art free to it at all times. Thou art also free to the throne of grace. It is the believer’s privilege to have access at all times to his heavenly Father. Whatever our desires, our difficulties, our wants, we are at liberty to spread all before him.

It matters not how much we may have sinned, we may ask and expect pardon. It signifies nothing how poor we are, we may plead his promise that he will provide all things needful. We have permission to approach his throne at all times—in midnight’s darkest hour, or in noontide’s most burning heat.

Exercise thy right, O believer, and live up to thy privilege. Thou art free to all that is treasured up in Christ—wisdom, righteousness, sanctification and redemption. It matters not what thy need is, for there is fulness of supply in Christ, and it is there for thee.

O what a “freedom” is thine! freedom from condemnation, freedom to the promises, freedom to the throne of grace, and at last freedom to enter heaven!

Evening, September 18th

“My sheep hear my voice, and I know them, and they follow me:”— John 10:27

We should follow our Lord as unhesitatingly as sheep follow their shepherd, for he has a right to lead us wherever he pleases. We are not our own, we are bought with a price—let us recognize the rights of the redeeming blood.

The soldier follows his captain, the servant obeys his master, much more must we follow our Redeemer, to whom we are a purchased possession. We are not true to our profession of being Christians, if we question the bidding of our Leader and Commander.

Submission is our duty, cavilling is our folly. Often might our Lord say to us as to Peter, “What is that to thee? Follow thou me.” Wherever Jesus may lead us, he goes before us. If we know not where we go, we know with whom we go.

With such a companion, who will dread the perils of the road? The journey may be long, but his everlasting arms will carry us to the end. The presence of Jesus is the assurance of eternal salvation, because he lives, we shall live also.

We should follow Christ in simplicity and faith, because the paths in which he leads us all end in glory and immortality. It is true they may not be smooth paths—they may be covered with sharp flinty trials, but they lead to the “city which hath foundations, whose builder and maker is God.”

“All the paths of the Lord are mercy and truth unto such as keep his covenant.” Let us put full trust in our Leader, since we know that, come prosperity or adversity, sickness or health, popularity or contempt, his purpose shall be worked out, and that purpose shall be pure, unmingled good to every heir of mercy.

We shall find it sweet to go up the bleak side of the hill with Christ; and when rain and snow blow into our faces, his dear love will make us far more blest than those who sit at home and warm their hands at the world’s fire.

To the top of Amana, to the dens of lions, or to the hills of leopards, we will follow our Beloved. Precious Jesus, draw us, and we will run after thee.

Morning, September 18th

“If we live in the Spirit, let us also walk in the Spirit.”— Galatians 5:25

The two most important things in our holy religion are the life of faith and the walk of faith. He who shall rightly understand these is not far from being a master in experimental theology, for they are vital points to a Christian.

You will never find true faith unattended by true godliness; on the other hand, you will never discover a truly holy life which has not for its root a living faith upon the righteousness of Christ. Woe unto those who seek after the one without the other!

There are some who cultivate faith and forget holiness; these may be very high in orthodoxy, but they shall be very deep in condemnation, for they hold the truth in unrighteousness; and there are others who have strained after holiness of life, but have denied the faith, like the Pharisees of old, of whom the Master said, they were “whitewashed sepulchres.”

We must have faith, for this is the foundation; we must have holiness of life, for this is the superstructure. Of what service is the mere foundation of a building to a man in the day of tempest? Can he hide himself therein? He wants a house to cover him, as well as a foundation for that house.

Even so we need the superstructure of spiritual life if we would have comfort in the day of doubt. But seek not a holy life without faith, for that would be to erect a house which can afford no permanent shelter, because it has no foundation on a rock.

Let faith and life be put together, and, like the two abutments of an arch, they will make our piety enduring. Like light and heat streaming from the same sun, they are alike full of blessing. Like the two pillars of the temple, they are for glory and for beauty.

They are two streams from the fountain of grace; two lamps lit with holy fire; two olive trees watered by heavenly care. O Lord, give us this day life within, and it will reveal itself without to thy glory.

Evening, September 17th

“But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.”— Deuteronomy 1:38

God employs his people to encourage one another. He did not say to an angel, “Gabriel, my servant Joshua is about to lead my people into Canaan—go, encourage him.” God never works needless miracles; if his purposes can be accomplished by ordinary means, he will not use miraculous agency.

Gabriel would not have been half so well fitted for the work as Moses. A brother’s sympathy is more precious than an angel’s embassy. The angel, swift of wing, had better known the Master’s bidding than the people’s temper.

An angel had never experienced the hardness of the road, nor seen the fiery serpents, nor had he led the stiff-necked multitude in the wilderness as Moses had done. We should be glad that God usually works for man by man.

It forms a bond of brotherhood, and being mutually dependent on one another, we are fused more completely into one family. Brethren, take the text as God’s message to you. Labour to help others, and especially strive to encourage them.

Talk cheerily to the young and anxious enquirer, lovingly try to remove stumblingblocks out of his way. When you find a spark of grace in the heart, kneel down and blow it into a flame. Leave the young believer to discover the roughness of the road by degrees, but tell him of the strength which dwells in God, of the sureness of the promise, and of the charms of communion with Christ.

Aim to comfort the sorrowful, and to animate the desponding. Speak a word in season to him that is weary, and encourage those who are fearful to go on their way with gladness. God encourages you by his promises; Christ encourages you as he points to the heaven he has won for you, and the spirit encourages you as he works in you to will and to do of his own will and pleasure.

Imitate divine wisdom, and encourage others, according to the word of this evening.

Morning, September 17th

“He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.”— Mark 9:19

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him unto me.”

Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil.

In all cases, the Word of God gives us one receipt for the curing of all their ills, “Bring him unto me.” O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it.

Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, “Bring them unto me.”

When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician’s words, “Bring them unto me.” Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes suffers his people to be driven into a corner that they may experimentally know how necessary he is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us.

Whatever our morning’s need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, he delights to comfort us. Let us hasten to him while he waits to meet us.

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