Daily Archives:July 12th, 2017

Evening, July 12th

“And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.”— 2 Timothy 4:18

Yonder city of the great King is a place of active service. Ransomed spirits serve him day and night in his temple. They never cease to fulfil the good pleasure of their King. They always “rest,” so far as ease and freedom from care is concerned; and never “rest,” in the sense of indolence or inactivity. Jerusalem the golden is the place of communion with all the people of God. We shall sit with Abraham, Isaac, and Jacob, in eternal fellowship. We shall hold high converse with the noble host of the elect, all reigning with him who by his love and his potent arm has brought them safely home. We shall not sing solos, but in chorus shall we praise our King. Heaven is a place of victory realized. Whenever, Christian, thou hast achieved a victory over thy lusts–whenever after hard struggling, thou hast laid a temptation dead at thy feet–thou hast in that hour a foretaste of the joy that awaits thee when the Lord shall shortly tread Satan under thy feet, and thou shalt find thyself more than conqueror through him who hath loved thee. Paradise is a place of security. When you enjoy the full assurance of faith, you have the pledge of that glorious security which shall be yours when you are a perfect citizen of the heavenly Jerusalem. O my sweet home, Jerusalem, thou happy harbour of my soul! Thanks, even now, to him whose love hath taught me to long for thee; but louder thanks in eternity, when I shall possess thee.

“My soul has tasted of the grapes,

And now it longs to go

Where my dear Lord his vineyard keeps

And all the clusters grow.

“Upon the true and living vine,

My famish’d soul would feast,

And banquet on the fruit divine,

An everlasting guest.”

Morning, July 12th

“Jude the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:Mercy unto you, and peace and love, be multiplied.Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.These be they who separate themselves, sensual, having not the Spirit.But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.And of some have compassion, making a difference:And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,To the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever. Amen.”— Jude 1

“Sanctified in Christ Jesus.”

1 Corinthians 1:2

“Through sanctification of the Spirit.”

1 Peter 1:2

Mark the union of the Three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity; who think of Jesus as if he were the embodiment of everything lovely and gracious, while the Father they regard as severely just, but destitute of kindness. Equally wrong are those who magnify the decree of the Father, and the atonement of the Son, so as to depreciate the work of the Spirit. In deeds of grace none of the Persons of the Trinity act apart from the rest. They are as united in their deeds as in their essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are still undivided. Specially notice this in the matter of sanctification. While we may without mistake speak of sanctification as the work of the Spirit, yet we must take heed that we do not view it as if the Father and the Son had no part therein. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still doth Jehovah say, “Let us make man in our own image after our likeness,” and thus we are “his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” See the value which God sets upon real holiness, since the Three Persons in the Trinity are represented as co-working to produce a Church without “spot, or wrinkle, or any such thing.” And you, believer, as the follower of Christ, must also set a high value on holiness–upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit which is your meetness for the inheritance of the saints in light. This day let us so live as to manifest the work of the Triune God in us.

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