Category Archives: Evening

Evening, February 10th

“I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.”— Isaiah 44:22

Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?

Let our joyful eye dwell upon the notable act of divine mercy–“blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.

Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!

Evening, February 9th

“And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.”— Luke 11:4

What we are taught to seek or shun in prayer, we should equally pursue or avoid in action. Very earnestly, therefore, should we avoid temptation, seeking to walk so guardedly in the path of obedience, that we may never tempt the devil to tempt us. We are not to enter the thicket in search of the lion. Dearly might we pay for such presumption. This lion may cross our path or leap upon us from the thicket, but we have nothing to do with hunting him. He that meeteth with him, even though he winneth the day, will find it a stern struggle. Let the Christian pray that he may be spared the encounter. Our Saviour, who had experience of what temptation meant, thus earnestly admonished his disciples–“Pray that ye enter not into temptation.”

But let us do as we will, we shall be tempted; hence the prayer “deliver us from evil.” God had one Son without sin; but he has no son without temptation. The natural man is born to trouble as the sparks fly upwards, and the Christian man is born to temptation just as certainly. We must be always on our watch against Satan, because, like a thief, he gives no intimation of his approach. Believers who have had experience of the ways of Satan, know that there are certain seasons when he will most probably make an attack, just as at certain seasons bleak winds may be expected; thus the Christian is put on a double guard by fear of danger, and the danger is averted by preparing to meet it. Prevention is better than cure: it is better to be so well armed that the devil will not attack you, than to endure the perils of the fight, even though you come off a conqueror. Pray this evening first that you may not be tempted, and next that if temptation be permitted, you may be delivered from the evil one.

Evening, February 8th

“And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.”— Matthew 1:21

Many persons, if they are asked what they understand by salvation, will reply, “Being saved from hell and taken to heaven.” This is one result of salvation, but it is not one tithe of what is contained in that boon. It is true our Lord Jesus Christ does redeem all his people from the wrath to come; he saves them from the fearful condemnation which their sins had brought upon them; but his triumph is far more complete than this. He saves his people “from their sins.” Oh! sweet deliverance from our worst foes. Where Christ works a saving work, he casts Satan from his throne, and will not let him be master any longer. No man is a true Christian if sin reigns in his mortal body. Sin will be in us–it will never be utterly expelled till the spirit enters glory; but it will never have dominion. There will be a striving for dominion–a lusting against the new law and the new spirit which God has implanted–but sin will never get the upper hand so as to be absolute monarch of our nature. Christ will be Master of the heart, and sin must be mortified. The Lion of the tribe of Judah shall prevail, and the dragon shall be cast out. Professor! is sin subdued in you? If your life is unholy your heart is unchanged, and if your heart is unchanged you are an unsaved person. If the Saviour has not sanctified you, renewed you, given you a hatred of sin and a love of holiness, he has done nothing in you of a saving character. The grace which does not make a man better than others is a worthless counterfeit. Christ saves his people, not in their sins, but from them. “Without holiness no man shall see the Lord.” “Let every one that nameth the name of Christ depart from iniquity.” If not saved from sin, how shall we hope to be counted among his people. Lord, save me now from all evil, and enable me to honour my Saviour.

Evening, February 7th

“And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.”— Revelation 11:12

Without considering these words in their prophetical connection, let us regard them as the invitation of our great Forerunner to his sanctified people. In due time there shall be heard “a great voice from heaven” to every believer, saying, “Come up hither.” This should be to the saints the subject of joyful anticipation. Instead of dreading the time when we shall leave this world to go unto the Father, we should be panting for the hour of our emancipation. Our song should be–

“My heart is with him on his throne,

And ill can brook delay;

Each moment listening for the voice,

Rise up and come away.'”

We are not called down to the grave, but up to the skies. Our heaven-born spirits should long for their native air. Yet should the celestial summons be the object of patient waiting. Our God knows best when to bid us “Come up hither.” We must not wish to antedate the period of our departure. I know that strong love will make us cry,

“O Lord of Hosts, the waves divide,

And land us all in heaven;”

but patience must have her perfect work. God ordains with accurate wisdom the most fitting time for the redeemed to abide below. Surely, if there could be regrets in heaven, the saints might mourn that they did not live longer here to do more good. Oh, for more sheaves for my Lord’s garner! more jewels for his crown! But how, unless there be more work? True, there is the other side of it, that, living so briefly, our sins are the fewer; but oh! when we are fully serving God, and he is giving us to scatter precious seed, and reap a hundredfold, we would even say it is well for us to abide where we are. Whether our Master shall say “go,” or “stay,” let us be equally well pleased so long as he indulges us with his presence.

Evening, February 6th

“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”— James 5:16

As an encouragement cheerfully to offer intercessory prayer, remember that such prayer is the sweetest God ever hears, for the prayer of Christ is of this character. In all the incense which our Great High Priest now puts into the golden censer, there is not a single grain for himself. His intercession must be the most acceptable of all supplications–and the more like our prayer is to Christ’s, the sweeter it will be; thus while petitions for ourselves will be accepted, our pleadings for others, having in them more of the fruits of the Spirit, more love, more faith, more brotherly kindness, will be, through the precious merits of Jesus, the sweetest oblation that we can offer to God, the very fat of our sacrifice. Remember, again, that intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvellous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren. When thou hast the King’s ear, speak to him for the suffering members of his body. When thou art favoured to draw very near to his throne, and the King saith to thee, “Ask, and I will give thee what thou wilt,” let thy petitions be, not for thyself alone, but for the many who need his aid. If thou hast grace at all, and art not an intercessor, that grace must be small as a grain of mustard seed. Thou hast just enough grace to float thy soul clear from the quicksand, but thou hast no deep floods of grace, or else thou wouldst carry in thy joyous bark a weighty cargo of the wants of others, and thou wouldst bring back from thy Lord, for them, rich blessings which but for thee they might not have obtained:–

“Oh, let my hands forget their skill,

My tongue be silent, cold, and still,

This bounding heart forget to beat,

If I forget the mercy-seat!”

Evening, February 5th

“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.”— Matthew 11:25

This is a singular way in which to commence a verse–“At that time Jesus answered.” If you will look at the context you will not perceive that any person had asked him a question, or that he was in conversation with any human being. Yet it is written, “Jesus answered and said, I thank thee, O Father.” When a man answers, he answers a person who has been speaking to him. Who, then, had spoken to Christ? his Father. Yet there is no record of it; and this should teach us that Jesus had constant fellowship with his Father, and that God spake into his heart so often, so continually, that it was not a circumstance singular enough to be recorded. It was the habit and life of Jesus to talk with God. Even as Jesus was, in this world, so are we; let us therefore learn the lesson which this simple statement concerning him teaches us. May we likewise have silent fellowship with the Father, so that often we may answer him, and though the world wotteth not to whom we speak, may we be responding to that secret voice unheard of any other ear, which our own ear, opened by the Spirit of God, recognizes with joy. God has spoken to us, let us speak to God–either to set our seal that God is true and faithful to his promise, or to confess the sin of which the Spirit of God has convinced us, or to acknowledge the mercy which God’s providence has given, or to express assent to the great truths which God the Holy Ghost has opened to our understanding. What a privilege is intimate communion with the Father of our spirits! It is a secret hidden from the world, a joy with which even the nearest friend intermeddleth not. If we would hear the whispers of God’s love, our ear must be purged and fitted to listen to his voice. This very evening may our hearts be in such a state, that when God speaks to us, we, like Jesus, may be prepared at once to answer him.

Evening, February 4th

“That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.”— Joshua 20:3

It is said that in the land of Canaan, cities of refuge were so arranged, that any man might reach one of them within half a day at the utmost. Even so the word of our salvation is near to us; Jesus is a present Saviour, and the way to him is short; it is but a simple renunciation of our own merit, and a laying hold of Jesus, to be our all in all. With regard to the roads to the city of refuge, we are told that they were strictly preserved, every river was bridged, and every obstruction removed, so that the man who fled might find an easy passage to the city. Once a year the elders went along the roads and saw to their order, so that nothing might impede the flight of any one, and cause him, through delay, to be overtaken and slain. How graciously do the promises of the gospel remove stumbling blocks from the way! Wherever there were by-roads and turnings, there were fixed up hand-posts, with the inscription upon them–“To the city of refuge!” This is a picture of the road to Christ Jesus. It is no roundabout road of the law; it is no obeying this, that, and the other; it is a straight road: “Believe, and live.” It is a road so hard, that no self-righteous man can ever tread it, but so easy, that every sinner, who knows himself to be a sinner may by it find his way to heaven. No sooner did the man-slayer reach the outworks of the city than he was safe; it was not necessary for him to pass far within the walls, but the suburbs themselves were sufficient protection. Learn hence, that if you do but touch the hem of Christ’s garment, you shall be made whole; if you do but lay hold upon him with “faith as a grain of mustard seed,” you are safe.

“A little genuine grace ensures

The death of all our sins.”

Only waste no time, loiter not by the way, for the avenger of blood is swift of foot; and it may be he is at your heels at this still hour of eventide.

Evening, February 3rd

“Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?”— Song of Solomon 1:7

These words express the desire of the believer after Christ, and his longing for present communion with him. Where doest thou feed thy flock? In thy house? I will go, if I may find thee there. In private prayer? Then I will pray without ceasing. In the Word? Then I will read it diligently. In thine ordinances? Then I will walk in them with all my heart. Tell me where thou feedest, for wherever thou standest as the Shepherd, there will I lie down as a sheep; for none but thyself can supply my need. I cannot be satisfied to be apart from thee. My soul hungers and thirsts for the refreshment of thy presence. “Where dost thou make thy flock to rest at noon?” for whether at dawn or at noon, my only rest must be where thou art and thy beloved flock. My soul’s rest must be a grace-given rest, and can only be found in thee. Where is the shadow of that rock? Why should I not repose beneath it? “Why should I be as one that turneth aside by the flocks of thy companions?” Thou hast companions–why should I not be one? Satan tells me I am unworthy; but I always was unworthy, and yet thou hast long loved me; and therefore my unworthiness cannot be a bar to my having fellowship with thee now. It is true I am weak in faith, and prone to fall, but my very feebleness is the reason why I should always be where thou feedest thy flock, that I may be strengthened, and preserved in safety beside the still waters. Why should I turn aside? There is no reason why I should, but there are a thousand reasons why I should not, for Jesus beckons me to come. If he withdrew himself a little, it is but to make me prize his presence more. Now that I am grieved and distressed at being away from him, he will lead me yet again to that sheltered nook where the lambs of his fold are sheltered from the burning sun.

Evening, February 2nd

“And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.”— 1 Chronicles 4:22

Yet not so ancient as those precious things which are the delight of our souls. Let us for a moment recount them, telling them over as misers count their gold. The sovereign choice of the Father, by which he elected us unto eternal life, or ever the earth was, is a matter of vast antiquity, since no date can be conceived for it by the mind of man. We were chosen from before the foundations of the world. Everlasting love went with the choice, for it was not a bare act of divine will by which we were set apart, but the divine affections were concerned. The Father loved us in and from the beginning. Here is a theme for daily contemplation. The eternal purpose to redeem us from our foreseen ruin, to cleanse and sanctify us, and at last to glorify us, was of infinite antiquity, and runs side by side with immutable love and absolute sovereignty. The covenant is always described as being everlasting, and Jesus, the second party in it, had his goings forth of old; he struck hands in sacred suretyship long ere the first of the stars began to shine, and it was in him that the elect were ordained unto eternal life. Thus in the divine purpose a most blessed covenant union was established between the Son of God and his elect people, which will remain as the foundation of their safety when time shall be no more. Is it not well to be conversant with these ancient things? Is it not shameful that they should be so much neglected and even rejected by the bulk of professors? If they knew more of their own sin, would they not be more ready to adore distinguishing grace? Let us both admire and adore tonight, as we sing–

“A monument of grace,

A sinner saved by blood;

The streams of love I trace

Up to the Fountain, God;

And in his sacred bosom see

Eternal thoughts of Love to me.”

Evening, February 1st

“I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.”— 2 Samuel 1:26

Come, dear readers, let each one of us speak for himself of the wonderful love, not of Jonathan, but of Jesus. We will not relate what we have been told, but the things which we have tasted and handled-of the love of Christ. Thy love to me, O Jesus, was wonderful when I was a stranger wandering far from thee, fulfilling the desires of the flesh and of the mind. Thy love restrained me from committing the sin which is unto death, and withheld me from self-destruction. Thy love held back the axe when Justice said, “Cut it down! why cumbereth it the ground?” Thy love drew me into the wilderness, stripped me there, and made me feel the guilt of my sin, and the burden of mine iniquity. Thy love spake thus comfortably to me when, I was sore dismayed–“Come unto me, and I will give thee rest.” Oh, how matchless thy love when, in a moment, thou didst wash my sins away, and make my polluted soul, which was crimson with the blood of my nativity, and black with the grime of my transgressions, to be white as the driven snow, and pure as the finest wool. How thou didst commend thy love when thou didst whisper in my ears, “I am thine and thou art mine.” Kind were those accents when thou saidst, “The Father himself loveth you.” And sweet the moments, passing sweet, when thou declaredst to me “the love of the Spirit.” Never shall my soul forget those chambers of fellowship where thou has unveiled thyself to me. Had Moses his cleft in the rock, where he saw the train, the back parts of his God? We, too, have had our clefts in the rock, where we have seen the full splendours of the Godhead in the person of Christ. Did David remember the tracks of the wild goat, the land of Jordan and the Hermonites? We, too, can remember spots to memory dear, equal to these in blessedness. Precious Lord Jesus, give us a fresh draught of thy wondrous love to begin the month with. Amen.

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