Category Archives: Evening

Evening, January 27th, 2021

“But Mary kept all these things, and pondered them in her heart.”— Luke 2:19

There was an exercise, on the part of this blessed woman, of three powers of her being: her memory—she kept all these things; her affections—she kept them in her heart; her intellect—she pondered them; so that memory, affection, and understanding, were all exercised about the things which she had heard.

Beloved, remember what you have heard of your Lord Jesus, and what he has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by.

Let your memory treasure up everything about Christ which you have either felt, or known, or believed, and then let your fond affections hold him fast for evermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming on his pierced feet.

Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow which toucheth the brook with her wing, but as the fish which penetrates the lowest wave.

Abide with your Lord: let him not be to you as a wayfaring man, that tarrieth for a night, but constrain him, saying, “Abide with us, for the day is far spent.” Hold him, and do not let him go. The word “ponder,” means to weigh. Make ready the balances of judgment.

Oh, but where are the scales that can weigh the Lord Christ? “He taketh up the isles as a very little thing:”—who shall take him up? “He weigheth the mountains in scales”—in what scales shall we weigh him?

Be it so, if your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace him in the arms of affection.

Evening, January 26th, 2021

“And all they that heard it wondered at those things which were told them by the shepherds.”— Luke 2:18

We must not cease to wonder at the great marvels of our God. It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God’s glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores.

Our incarnate God is to be worshipped as “the Wonderful.” That God should consider his fallen creature, man, and instead of sweeping him away with the besom of destruction, should himself undertake to be man’s Redeemer, and to pay his ransom price, is, indeed marvellous! But to each believer redemption is most marvellous as he views it in relation to himself.

It is a miracle of grace indeed, that Jesus should forsake the thrones and royalties above, to suffer ignominiously below for you. Let your soul lose itself in wonder, for wonder is in this way a very practical emotion.

Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this. Feeling the presence of the mighty God in the gift of his dear Son, you will put off your shoes from off your feet, because the place whereon you stand is holy ground.

You will be moved at the same time to glorious hope. If Jesus has done such marvellous things on your behalf, you will feel that heaven itself is not too great for your expectation. Who can be astonished at anything, when he has once been astonished at the manger and the cross?

What is there wonderful left after one has seen the Saviour? Dear reader, it may be that from the quietness and solitariness of your life, you are scarcely able to imitate the shepherds of Bethlehem, who told what they had seen and heard, but you can, at least, fill up the circle of the worshippers before the throne, by wondering at what God has done.

Evening, January 25th, 2021

“Do we then make void the law through faith? God forbid: yea, we establish the law.”— Romans 3:31

When the believer is adopted into the Lord’s family, his relationship to old Adam and the law ceases at once; but then he is under a new rule, and a new covenant. Believer, you are God’s child; it is your first duty to obey your heavenly Father.

A servile spirit you have nothing to do with: you are not a slave, but a child; and now, inasmuch as you are a beloved child, you are bound to obey your Father’s faintest wish, the least intimation of his will.

Does he bid you fulfil a sacred ordinance? It is at your peril that you neglect it, for you will be disobeying your Father.

Does he command you to seek the image of Jesus? Is it not your joy to do so?

Does Jesus tell you, “Be ye perfect, even as your Father which is in heaven is perfect”? Then not because the law commands, but because your Saviour enjoins, you will labour to be perfect in holiness.

Does he bid his saints love one another? Do it, not because the law says, “Love thy neighbour,” but because Jesus says, “If ye love me, keep my commandments;” and this is the commandment that he has given unto you, “that ye love one another.”

Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because Jesus teaches, “Give to him that asketh of thee.”

Does the Word say, “Love God with all your heart”? Look at the commandment and reply, “Ah! commandment, Christ hath fulfilled thee already—I have no need, therefore, to fulfil thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and he has a claim upon me, which I would not dispute.”

May the Holy Ghost make your heart obedient to the constraining power of Christ’s love, that your prayer may be, “Make me to go in the path of thy commandments; for therein do I delight.” Grace is the mother and nurse of holiness, and not the apologist of sin.

Evening, January 24th, 2021

“But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.”— Luke 10:40

Her fault was not that she served: the condition of a servant well becomes every Christian. “I serve,” should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had “much serving.” We cannot do too much. Let us do all that we possibly can; let head, and heart, and hands, be engaged in the Master’s service.

It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha, to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole soul so heartily into the engagement.

Her fault was that she grew “cumbered with much serving,” so that she forgot him, and only remembered the service. She allowed service to override communion, and so presented one duty stained with the blood of another.

We ought to be Martha and Mary in one: we should do much service, and have much communion at the same time. For this we need great grace. It is easier to serve than to commune.

Joshua never grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers to sustain his hands. The more spiritual the exercise, the sooner we tire in it.

The choicest fruits are the hardest to rear: the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship with Jesus.

See to it that sitting at the Saviour’s feet is not neglected, even though it be under the specious pretext of doing him service. The first thing for our soul’s health, the first thing for his glory, and the first thing for our own usefulness, is to keep ourselves in perpetual communion with the Lord Jesus, and to see that the vital spirituality of our religion is maintained over and above everything else in the world.

Evening, January 23rd, 2021

“Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.”— Song of Solomon 1:4

Jesus will not let his people forget his love. If all the love they have enjoyed should be forgotten, he will visit them with fresh love.

“Do you forget my cross?” says he, “I will cause you to remember it; for at my table I will manifest myself anew to you. Do you forget what I did for you in the council-chamber of eternity? I will remind you of it, for you shall need a counsellor, and shall find me ready at your call.”

Mothers do not let their children forget them. If the boy has gone to Australia, and does not write home, his mother writes—”Has John forgotten his mother?” Then there comes back a sweet epistle, which proves that the gentle reminder was not in vain.

So is it with Jesus, he says to us, “Remember me,” and our response is, “We will remember thy love.” We will remember thy love and its matchless history. It is ancient as the glory which thou hadst with the Father before the world was.

We remember, O Jesus, thine eternal love when thou didst become our Surety, and espouse us as thy betrothed.

We remember the love which suggested the sacrifice of thyself, the love which, until the fulness of time, mused over that sacrifice, and long for the hour whereof in the volume of the book it was written of thee, “Lo, I come.”

We remember thy love, O Jesus as it was manifest to us in thy holy life, from the manger of Bethlehem to the garden of Gethsemane.

We track thee from the cradle to the grave—for every word and deed of thine was love—and we rejoice in thy love, which death did not exhaust; thy love which shone resplendent in thy resurrection.

We remember that burning fire of love which will never let thee hold thy peace until thy chosen ones be all safely housed, until Zion be glorified, and Jerusalem settled on her everlasting foundations of light and love in heaven.

Evening, January 22nd, 2021

“Then Satan answered the LORD, and said, Doth Job fear God for nought?”— Job 1:9

This was the wicked question of Satan concerning that upright man of old, but there are many in the present day concerning whom it might be asked with justice, for they love God after a fashion because he prospers them; but if things went ill with them, they would give up all their boasted faith in God.

If they can clearly see that since the time of their supposed conversion the world has gone prosperously with them, then they will love God in their poor carnal way; but if they endure adversity, they rebel against the Lord.

Their love is the love of the table, not of the host; a love to the cupboard, not to the master of the house. As for the true Christian, he expects to have his reward in the next life, and to endure hardness in this.

The promise of the old covenant was prosperity, but the promise of the new covenant is adversity. Remember Christ’s words—”Every branch in me that beareth not fruit”—What?

“He purgeth it, that it may bring forth fruit.” If you bring forth fruit, you will have to endure affliction.

“Alas!” you say, “that is a terrible prospect.” But this affliction works out such precious results, that the Christian who is the subject of it must learn to rejoice in tribulations, because as his tribulations abound, so his consolations abound by Christ Jesus.

Rest assured, if you are a child of God, you will be no stranger to the rod. Sooner or later every bar of gold must pass through the fire. Fear not, but rather rejoice that such fruitful times are in store for you, for in them you will be weaned from earth and made meet for heaven; you will be delivered from clinging to the present, and made to long for those eternal things which are so soon to be revealed to you.

When you feel that as regards the present you do serve God for nought, you will then rejoice in the infinite reward of the future.

Evening, January 21st, 2021

“And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?”— Judges 15:18

Samson was thirsty and ready to die. The difficulty was totally different from any which the hero had met before.

Merely to get thirst assuaged is nothing like so great a matter as to be delivered from a thousand Philistines! but when the thirst was upon him, Samson felt that little present difficulty more weighty than the great past difficulty out of which he had so specially been delivered.

It is very usual for God’s people, when they have enjoyed a great deliverance, to find a little trouble too much for them. Samson slays a thousand Philistines, and piles them up in heaps, and then faints for a little water!

Jacob wrestles with God at Peniel, and overcomes Omnipotence itself, and then goes “halting on his thigh!” Strange that there must be a shrinking of the sinew whenever we win the day. As if the Lord must teach us our littleness, our nothingness, in order to keep us within bounds.

Samson boasted right loudly when he said, “I have slain a thousand men.” His boastful throat soon grew hoarse with thirst, and he betook himself to prayer. God has many ways of humbling his people.

Dear child of God, if after great mercy you are laid very low, your case is not an unusual one. When David had mounted the throne of Israel, he said, “I am this day weak, though anointed king.” You must expect to feel weakest when you are enjoying your greatest triumph.

If God has wrought for you great deliverances in the past, your present difficulty is only like Samson’s thirst, and the Lord will not let you faint, nor suffer the daughter of the uncircumcised to triumph over you.

The road of sorrow is the road to heaven, but there are wells of refreshing water all along the route. So, tried brother, cheer your heart with Samson’s words, and rest assured that God will deliver you ere long.

Evening, January 20th, 2021

“Turn away mine eyes from beholding vanity; and quicken thou me in thy way.”— Psalm 119:37

There are divers kinds of vanity. The cap and bells of the fool, the mirth of the world, the dance, the lyre and the cup of the dissolute, all these men know to be vanities; they wear upon their forefront their proper name and title.

Far more treacherous are those equally vain things, the cares of this world and the deceitfulness of riches. A man may follow vanity as truly in the counting-house as in the theatre. If he be spending his life in amassing wealth, he passes his days in a vain show.

Unless we follow Christ, and make our God the great object of life, we only differ in appearance from the most frivolous. It is clear that there is much need of the first prayer of our text.

“Quicken thou me in thy way.” The Psalmist confesses that he is dull, heavy, lumpy, all but dead. Perhaps, dear reader, you feel the same. We are so sluggish that the best motives cannot quicken us, apart from the Lord himself.

What! will not hell quicken me? Shall I think of sinners perishing, and yet not be awakened? Will not heaven quicken me? Can I think of the reward that awaiteth the righteous, and yet be cold? Will not death quicken me?

Can I think of dying, and standing before my God, and yet be slothful in my Master’s service? Will not Christ’s love constrain me? Can I think of his dear wounds, can I sit at the foot of his cross, and not be stirred with fervency and zeal?

It seems so! No mere consideration can quicken us to zeal, but God Himself must do it, hence the cry, “Quicken thou me.” The Psalmist breathes out his whole soul in vehement pleadings: his body and his soul unite in prayer.

“Turn away mine eyes,” says the body: “Quicken thou me,” cries the soul. This is a fit prayer for every day. O Lord, hear it in my case this night.

Evening, January 19th, 2021

“Then opened he their understanding, that they might understand the scriptures,”— Luke 24:45

He whom we viewed last evening as opening Scripture, we here perceive opening the understanding. In the first work he has many fellow-labourers, but in the second he stands alone; many can bring the Scriptures to the mind, but the Lord alone can prepare the mind to receive the Scriptures.

Our Lord Jesus differs from all other teachers; they reach the ear, but he instructs the heart; they deal with the outward letter, but he imparts an inward taste for the truth, by which we perceive its savour and spirit.

The most unlearned of men become ripe scholars in the school of grace when the Lord Jesus by his Holy Spirit unfolds the mysteries of the kingdom to them, and grants the divine anointing by which they are enabled to behold the invisible.

Happy are we if we have had our understandings cleared and strengthened by the Master! How many men of profound learning are ignorant of eternal things! They know the killing letter of revelation, but its killing spirit they cannot discern; they have a veil upon their hearts which the eyes of carnal reason cannot penetrate.

Such was our case a little time ago; we who now see were once utterly blind; truth was to us as beauty in the dark, a thing unnoticed and neglected. Had it not been for the love of Jesus we should have remained to this moment in utter ignorance, for without his gracious opening of our understanding, we could no more have attained to spiritual knowledge than an infant can climb the Pyramids, or an ostrich fly up to the stars.

Jesus’ College is the only one in which God’s truth can be really learned; other schools may teach us what is to be believed, but Christ’s alone can show us how to believe it. Let us sit at the feet of Jesus, and by earnest prayer call in his blessed aid that our dull wits may grow brighter, and our feeble understandings may receive heavenly things.

Evening, January 18th, 2021

“And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.”— Luke 24:27

The two disciples on the road to Emmaus had a most profitable journey. Their companion and teacher was the best of tutors; the interpreter one of a thousand, in whom are hid all the treasures of wisdom and knowledge.

The Lord Jesus condescended to become a preacher of the gospel, and he was not ashamed to exercise his calling before an audience of two persons, neither does he now refuse to become the teacher of even one. Let us court the company of so excellent an Instructor, for till he is made unto us wisdom we shall never be wise unto salvation.

This unrivalled tutor used as his class-book the best of books. Although able to reveal fresh truth, he preferred to expound the old. He knew by his omniscience what was the most instructive way of teaching, and by turning at once to Moses and the prophets, he showed us that the surest road to wisdom is not speculation, reasoning, or reading human books, but meditation upon the Word of God.

The readiest way to be spiritually rich in heavenly knowledge is to dig in this mine of diamonds, to gather pearls from this heavenly sea. When Jesus himself sought to enrich others, he wrought in the quarry of Holy Scripture.

The favoured pair were led to consider the best of subjects, for Jesus spake of Jesus, and expounded the things concerning himself. Here the diamond cut the diamond, and what could be more admirable?

The Master of the House unlocked his own doors, conducted the guests to his table, and placed his own dainties upon it. He who hid the treasure in the field himself guided the searchers to it. Our Lord would naturally discourse upon the sweetest of topics, and he could find none sweeter than his own person and work: with an eye to these we should always search the Word.

O for grace to study the Bible with Jesus as both our teacher and our lesson!

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